Jerkface (any/all)

My gender is my concern, but you may use any pronoun to refer to me

  • 54 Posts
  • 4.35K Comments
Joined 2 years ago
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Cake day: June 6th, 2023

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  • Indigenous Perspectives on Personhood and Kinship

    • Kimmerer, Robin Wall. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Milkweed Editions, 2013.
    • Simpson, Leanne Betasamosake. As We Have Always Done: Indigenous Freedom Through Radical Resistance. University of Minnesota Press, 2017.
    • Simpson, Leanne Betasamosake. Dancing on Our Turtle’s Back: Stories of Nishnaabeg Re-Creation, Resurgence and a New Emergence. Arbeiter Ring Publishing, 2011.
    • Coulthard, Glen Sean. Red Skin, White Masks: Rejecting the Colonial Politics of Recognition. University of Minnesota Press, 2014.

    Indigenous Veganism and Debates

    • Robinson, Margaret.

      • “Veganism and Mi’kmaq Legends: Feminist Natives Do Eat Tofu.” Canadian Journal of Native Studies, 30(1), 2009, pp. 161–182. PDF
      • “Veganism and Mi’kmaq Legends: Feminism, Colonialism and Animals.” Blog post and interviews. Personal site
    • Charleyboy, Lisa. “Being Vegan and Indigenous: A Personal Journey.” Urban Native Magazine

    • Kymlicka, Will, and Sue Donaldson. Zoopolis: A Political Theory of Animal Rights. Oxford University Press, 2011. (Contains discussion of Indigenous rights and animal ethics)


    Debates and Critical Scholarship

    • Anderson, Kim. A Recognition of Being: Reconstructing Native Womanhood. Second edition. University of Toronto Press, 2016. (Discussions of food, personhood, and kinship)
    • Belcourt, Billy-Ray. “Animal Bodies, Colonial Subjects: (Re)Locating Animality in Decolonial Thought.” Societies, 5(1), 2015, pp. 1–11. Open access
    • Klein, Laura. “Decolonizing Veganism.” In Critical Perspectives on Veganism (eds. J. Castricano and R. Simonsen), Palgrave Macmillan, 2016.

    The Psychology of Ritual, Harm, and Moral Coping

    • Festinger, Leon. A Theory of Cognitive Dissonance. Stanford University Press, 1957.
    • Joy, Melanie. Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism. Conari Press, 2010.
    • Pachirat, Timothy. Every Twelve Seconds: Industrialized Slaughter and the Politics of Sight. Yale University Press, 2011. (Ethnography of ritual and coping in slaughterhouses)

    Indigenous Food Sovereignty and Decolonization

    • Grey, Sam, and Raj Patel. “Food Sovereignty as Decolonization: Some Contributions from Indigenous Movements to Food System and Development Politics.” Agriculture and Human Values 32, 2015.
    • Morrison, D. “Indigenous Food Sovereignty: A Model for Social Learning.” In Food Sovereignty in Canada: Creating Just and Sustainable Food Systems, 2011.

    Debate and Media Coverage

    • “#Sealfie and the Indigenous-Vegan Debate” (VICE, CBC, APTN News—numerous articles available online).
    • Tanya Tagaq and Alethea Arnaquq-Baril. Public statements and social media threads on Inuit hunting, vegan critiques, and Indigenous food rights.









  • It’s a rigged game. It’s like you’re at a casino. It doesn’t matter HOW you play the game, the casino wins. The way to beat them is not to engage with them at all. Established capital exploits the artist and the audience alike. You have to work outside the system of coercive control to have a meaningful effect that doesn’t just get turned back against you. Giving the artist more incentive to stay in an abusive situation ultimately helps the platform more than the artist, as compared to spending the same money through a direct channel.